FORMATION OF PHILOSOPHICAL IDEAS AND TEACHINGS IN CENTRAL ASIA (BEFORE THE MIDDLE AGES)

Abstract

The purpose of the study.  The real reflection of Falsafi’s ideas and teachings in the centuries of Vl, Vll and Vll in Central Asia, the customs of the Zoroastrians includes the culture and philosophy of their ancestors.

Materials and methods of research. In the course of case studies from historical sources of the Tajik-Persian people, primarily Avesto, philosophical artifacts and articles by scientists from Central Asian countries were widely used, on the basis of which the most important philosophical factors were analyzed. In the course of research, comparative methods, periodical literature and press were used.

The result of the study and their discussion. The results of the research showed that since ancient times, with the development of human society in Central Asia, the process of formation, development of ideas and philosophical teachings took place. In the VI-VII centuries, the majority of the population of Central Asia believed in Zoroastrianism and Buddhism.   The material and spiritual culture of Central Asia was formed and developed on the basis of the mixing of different religious beliefs. At the time of Muhammad, Islam was a unified religious system. In the middle of the 7th century, there was a political division in Islam. Sunni became a dominant trend. From this point of view, for the purpose of educating the youth of Tajikistan, it is necessary to learn the ideas of Central Asian philosophy, Islamic philosophy and the most important vocabulary of the philosophy of the Eastern Renaissance.

Conclusion.  Thus, through the philosophical sources of the centuries Vl, Vll and Vll in Central Asia, the ideas of the Zoroastrian religion, the doctrines of the Zoroastrians, and various religious views were explored.